pt. 1. Collection of Sastri's writings and a kavya on him -- pt. 2. Select research papers presented at the birth centenary seminars.

Introduction: and a pop quiz -- Administrative ethics: ideas, sources, and development -- Refining the sense of duty: responsibilities of public administrators and the issue of agency -- Reinforcing and enlarging duty: philosophical bases of ethical behavior and the ethics triangle -- Codifying duty and ethical perspectives: professional codes of ethics -- Undermining duty: challenges to the ethical behavior of public administrators -- Deciding how to meet obligations and act responsibly: ethical analysis and problem solving -- Acting on duty in (...) the face of uncertainty and risk: responsible whistleblowing -- Elevating ethical behavior in the organization -- Mandating duty: external measures to promote ethics -- Conclusion: the duties of public administrators. (shrink)

The rise and rapid progress of Islam in the seventh and eighth centuries a.d. drew the East and West much closer than any force had yet done and opened out numerous channels of intrecourse, material and spiritual. Travel and trade increased when the first shocks of war and hostility subsided, and, thanks to the writings of Arab travelers, geographers, and historians, we possess a more than usually complete record of the transactions of the age. The early Arab geographers gained from (...) India the notion that there was a world center which they styled arin, a corruption of the name of the Indian town of Ujjayinï, where there was an astronomical observatory and on the meridian of which “the world cupola” or “summit” was supposed to be located. (shrink)

On Jaina philosophy and epistemology; special issue of Jainadarśana, journal published in 1934.

In the last century and in the first decades of the present century the historians of India laid stress on the isolation of the subcontinent by the mountains and seas surrounding her on all sides and cutting her off as a separate universe. The progress of modern research has shown how mistaken this view was. We now see the true facts much more clearly than ever. The mountain barriers, though formidable at many points, are broken by gaps which have always (...) allowed a considerable intercourse across the frontiers on the northwest as well as the northeast and at some points due north as well. By her position in the center of the littoral of the Indian Ocean, India enjoyed ample facilities for communication by sea with the countries lying to her west and east, and we now know that she and her neighbors availed themselves of these facilities from time immemorial. The Indian Ocean was navigated freely from very early, even prehistoric, times, and there was a series of lively maritime exchanges—migratory, commercial, and cultural—among the peoples of Africa, India, and Indonesia, or more generally Southeast Asia. Western Asia and the lands adjoining the Levant also took, from the beginning, a prominent part in this commerce of goods and ideas between India and the world. It is the aim of this paper to trace briefly the ancient contacts between India and the Western countries to the time when the rise and spread of Islam and the Islamic impact on India ushered in a new epoch. (shrink)

On the life and work of Sureshvaracharya, disciple of Shankaracharya, founder of the school of Hindu Advaita (non-dualistic) Vedanta philosophy.

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Perturbations of quantum systems ranging from oscillators to fields can be either continuous or discontinuous functions of the coupling. The system under consideration is the familiar harmonic oscillator in one degree of freedom. Previous studies have shown that when the harmonic oscillator is subjected to a perturbation with a power law singularity, a permanent change in the system characteristics is observed for a specific range of power law values. The introduction of a logarithmic singularity into the power law potential fine (...) tunes the singularity power. (shrink)

On the Mimamsa school in Hindu philosophy.

Fundamentals of Hindu philosophy; includes passages in Sanskrit.

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Compilation of textual references from Vedic and Jaina religious literature on religious, philosophical and cultural aspects of non-violence (Ahimsa); Prakrit and Sanskrit text with Hindi translation.

On Sanskrit language semantics and philosophy.